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The Ashvini

Soul of India

Six Yards That Carry a Country

The Soul of India series began as a photoshoot and became an argument about inheritance. Why I keep returning to the saree as a modern, public garment.

Dr. Ashvini Sundararaju1 min read
Portrait of Dr. Ashvini Sundararaju in a blue saree

The Soul of India series started as a set of photographs and turned into something closer to an argument. Not a nostalgic one. An argument about what we are still allowed to wear in public life without being called traditional as if it were a limitation.

A garment that has never needed updating

Six yards, unstitched, adjustable to any body across a lifetime. It is one of the few garments that does not require you to change shape in order to remain eligible for it. That alone deserves more respect than it gets.

Regional, not generic

There is no single Indian saree. A Kanjeevaram from Tamil Nadu, a Banarasi from Uttar Pradesh and a Kerala kasavu belong to different climates, looms and histories. Treating them as interchangeable flattens the very thing that makes them valuable.

Wearing a weave is a small act of keeping a loom alive.

Why on a modern stage

Because the alternative is agreeing that heritage belongs only to weddings and festivals. I have worn silk to lecture, to an awards evening and to a pageant, and each time it read as entirely current.

The weavers behind it

Every one of these sarees represents weeks of another person's work. Buying handloom directly, asking where a piece was woven, and paying what it is worth is not sentiment, it is the difference between a living craft and a museum.

What the series is really about

Inheritance worn forward rather than stored. That is the whole idea, photographed six yards at a time.

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Dr. Ashvini Sundararaju in a teal silk Kanjeevaram saree

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